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Anjezë Gonxhe Bojaxhiu


Name
 Anjezë Gonxhe Bojaxhiu
Religion
Catholic
Institute
Sisters of Loreto(1928–1948),Missionaries of Charity(1950–1997)
Personal
Nationality
Ottoman subject (1910–1912),Serbian subject (1912–1915),Bulgarian subject (1915–1918),Yugoslavian subject (1918–1943),Yugoslavian citizen (1943–1948),Indian subject (1948–1950),Indian citizen (1948–1997)
Born
26 August 1910
Place
Üsküp, Kosovo Vilayet, Ottoman Empire(modern Skopje, Republic of Macedonia)
Died
5 September 1997 (aged 87)
Place
Calcutta, West Bengal, India
Senior posting
Title
Superior general Period in office-1950–1997
Successor
Nirmala Joshi, MC
Venerated in
Roman Catholic Church (India)
Beatified
19 October 2003, Saint Peter's Square, Vatican City by Pope John Paul II
Major shrine
Mother House of the Missionaries of Charity, Calcutta, West Bengal, India
Feast
5 September
Attributes
Nun's habit

Rosary
Patronage
World Youth Day

Missionaries of Charity


Mother Teresa believed suffering—even when caused by poverty, medical problems, or starvation—was a gift from God. As a result, while her clinics received millions of dollars in donations, their conditions drew criticism from people disturbed by the shortage of medical care, systematic diagnosis, and necessary nutrition, as well as the scarcity of analgesics for those in pain. Some have argued that the additional money could have had transformative effects on the health of the poor by creating advanced palliative care facilities in the city. Pro-choice groups criticised her stance on abortion, while pro-life advocates praised her support of fetal rights


After Mother Teresa's death in 1997, the Holy See began the process of beatification, the third step toward possible canonisation. This process requires the documentation of a miracle performed from the intercession of Mother Teresa.


In 2002, the Vatican recognised as a miracle the healing of a tumour in the abdomen of an Indian woman, Monica Besra, after the application of a locket containing Mother Teresa's picture. Besra said that a beam of light emanated from the picture, curing the cancerous tumour. Some of Besra's medical staff and Besra's husband said that conventional medical treatment had eradicated the tumour. Dr. Ranjan Mustafi, who told The New York Times he had treated Besra, said that the cyst was not cancer at all but a cyst caused by tuberculosis. He said, "It was not a miracle.... She took medicines for nine months to one year." According to Besra's husband, "My wife was cured by the doctors and not by any miracle." Besra's medical records contain sonograms, prescriptions, and physicians' notes: Besra has claimed that Sister Betta of the Missionaries of Charity is withholding them. The officials at the Balurghat Hospital where Besra was seeking medical treatment have claimed that they are being pressured by the Catholic order to declare the cure a miracle.


Christopher Hitchens was the only witness as far as he knew, called by the Vatican to give evidence against Mother Teresa's beatification and canonisation process, because the Vatican had abolished the traditional "devil's advocate" role, which fulfilled a similar purpose. Hitchens has argued that "her intention was not to help people," and he alleged that she lied to donors about the use of their contributions. "It was by talking to her that I discovered, and she assured me, that she wasn't working to alleviate poverty," says Hitchens. "She was working to expand the number of Catholics. She said, 'I'm not a social worker. I don't do it for this reason. I do it for Christ. I do it for the church.'"


In the process of examining Teresa's suitability for beatification and canonisation, the Roman Curia (the Vatican) studied a great deal of published and unpublished criticism of her life and work. Concerning allegations raised by journalist Christopher Hitchens, Vatican officials have responded by saying that these have been investigated by the agency charged with such matters, the Congregation for the Causes of Saints, and that they found no obstacle to Mother Teresa's beatification. Because of the attacks she has received, some Catholic writers have called her a sign of contradiction. Mother Teresa was beatified 19 October 2003, thereby bestowing on her the title "Blessed."


Mother Teresa had first been recognised by the Indian government more than a third of a century earlier when she was awarded the Padma Shri in 1962 and the Jawaharlal Nehru Award for International Understanding in 1969. She continued to receive major Indian awards in subsequent years, including India's highest civilian award, the Bharat Ratna, in 1980. Her official biography was written by an Indian civil servant, Navin Chawla, and published in 1992.


On 28 August 2010, to commemorate the 100th anniversary of her birth, the government of India issued a special 5 Rupee coin, being the sum she first arrived in India with. President Pratibha Patil said of Mother Teresa, "Clad in a white sari with a blue border, she and the sisters of Missionaries of Charity became a symbol of hope to many – the aged, the destitute, the unemployed, the diseased, the terminally ill, and those abandoned by their families


On 17 December 2015, the Vatican confirmed that Pope Francis recognised a second miracle attributed to her involving the healing of a Brazilian man with multiple brain tumours. The Vatican has scheduled 4 September 2016 as the canonisation date for Teresa.


In 1962, Mother Teresa received the Philippines-based Ramon Magsaysay Award for International Understanding, given for work in South or East Asia.


She was appointed an honorary Companion of the Order of Australia in 1982, "for service to the community of Australia and humanity at large." The United Kingdom and the United States each repeatedly granted awards, culminating in the Order of Merit in 1983, and honorary citizenship of the United States received on 16 November 1996. Mother Teresa's Albanian homeland granted her the Golden Honour of the Nation in 1994. Her acceptance of this and the Haitian Legion of Honour proved controversial. Mother Teresa attracted criticism from a number of people for implicitly giving support to the Duvaliers and to corrupt businessmen such as Charles Keating and Robert Maxwell.


Civilian awards include the Balzan Prize for promoting humanity, peace and brotherhood among peoples (1978), and the Albert Schweitzer International Prize (1975). In April 1976, Mother Teresa visited the University of Scranton in northeastern Pennsylvania where she was awarded the La Storta Medal for Human Service by the university’s president, William Byron, S.J. While there, she also addressed a crowd of 4,500 people. In her speech, she called the audience to "know poor people in your own home and local neighborhood", whether it meant feeding others or simply spreading joy and love. She continued, stating that "the poor will help us grow in sanctity, for they are Christ in the guise of distress," calling the students and residents of the city of Scranton to give to suffering members in their community.Again, in August 1987, Mother Teresa visited the University of Scranton and was awarded an honorary doctor of social science degree in recognition of her selfless service and her ministry to help the destitute and sick


In 1979, Mother Teresa was awarded the Nobel Peace Prize, "for work undertaken in the struggle to overcome poverty and distress, which also constitutes a threat to peace.